No version of the Confederate flag appears on the memorial obelisk that the United Daughters of the Confederacy paid to have erected at downtown Lenoir’s main intersection in May 1910.
In many ways, it resembles a cemetery memorial. Near the top on the side facing the intersection are the letters CSA, for Confederate States of America, above a bas relief image of a cloth or shroud similar to depictions on many decorative headstones from the early 20th century, and on either side are 1861 and 1865, the short-lived nation’s year of birth and year of death.
On the front of the base of the memorial are four lines from Theodore O’Hara’s poem “Bivouac of the Dead,” written in 1847 in honor of troops killed in the U.S. war with Mexico. Excerpts from that poem appear on both Union and Confederate memorials around the nation, as well as throughout Arlington National Cemetery. Below that it says, “In honor of the men who wore gray.”
On the back of the base are listed the regiments where men from Caldwell County served, and below that is “Erected by the Vance Chapter of the United Daughters of the Confederacy of Caldwell County, N.C. May 1910″ — the only place where either “Confederate” or “Confederacy” appears.
The obelisk is surrounded by a flat lawn and hidden a bit from West Avenue by a row of crape myrtles. It is a small but park-like setting, quiet, spartan and even a bit funereal.
Directly south of that is Lenoir’s veterans memorial, which has a larger obelisk, an eternal flame within a sleek, dark pyramid, the flags of all services with a plaque at the base of each, the state and U.S. flags, and pavers with individual names. This corner commands attention, calling passersby to investigate, and yet it is solumn and stately. It is not just a memorial marker but a tribute to all the generations who helped ensure the survival of the United States of America.
In that context, the Confederate memorial had always struck me as a historical marker honoring the dead, not celebrating the cause for which they fought. Whatever their beliefs or motivation, these were fathers, sons, brothers and neighbors. They had lives before the battlefield, and that is the loss the monument mourns.
But on Thursday a woman from somewhere else in North Carolina — if she gave her name and where she was, it was so briefly that it never registered, but her accent was familiar — asking whether the News-Topic had reported on whether Lenoir was going to dismantle and remove what she called the city’s “Confederate statue.”
I surmised she meant that, in light of the sharp shift of attitudes against the Confederate battle flag since the shootings in Charleston, S.C., all things Confederate may be considered suspect.
I told her that no one to my knowledge had raised the suggestion, that since there is no depiction of the “Stars and Bars” on the monument I had not made a connection with the flag controversy, and that the monument is an obelisk, not a statue depicting a soldier defiantly standing ready to fight, as exist in many other towns.
She then insisted that, yes, the memorial actually is connected to the controversy “because the word Confederate is on it,” and she launched into an explanation of why, “soon,” people “all across the state” will be calling for such monuments to be removed. Without pausing, she said she would put my response “in my paper. Thank you,” and hung up.
I reeled a bit. “My paper”? Had I just been the victim of drive-by advocacy journalism? Or was she writing a research paper on the topic as an academic exercise?
I suppose I’ll find out sooner or later, Google help me.